Wow. How often do we really think about that line in the Lord’s Prayer?
“Forgive us our debts (trespasses/sins) as we forgive our debtors (those who trespass/sin against us).”
Wait a minute. Did I just say that? Please forgive me as I forgive others? Really? Huh.
Let the scrambling commence: Oh he doesn’t mean it that way. He just means “Forgive me like you want me to forgive others.” Ok, so that response is our good days. On our usual days? “For give us our debts asweforgiveourdebtors LEAD us not into temptation, but . . .” What was that you said? Oh yeah, God please forgive us and don’t lead us into temptation, deliver us from evil.
Let’s try that again. Forgive us, as we forgive. My Bibleworks tells me the word translated “as” is an article of comparison, meaning as or like. What if we memorized it with the word “like”? “Forgive us our debts like we forgive our debtors.” The Greek in Matthew has the word also. The New American Standard translates it this way: “Forgive us our debts, as we also have forgiven our debtors.”
It’s getting harder to squirm out of here. Now, let’s turn to Luke and reflect for a while on why Luke’s version isn’t the one we go around reciting. Here’s what Luke 11:4 says (again, New American Standard):
“And forgive us our sins, for we ourselves also forgive everyone who is indebted to us.”
Umm. . . . Hm. . . .Huh. . . . Uhhh, is it getting hot in here?
Forgive us (imperative) for (since or even) we–you know, we–forgive (indicative present, i.e. a habitual state of being) everyone who is indebted to us. *gulp*
Now, granted, it doesn’t appear to be a conditional relationship between the two clauses here. However. This is Jesus talking. And he’s basically saying it’s a given that we–believers, that is–forgive one another. We are by our very nature to be forgivers. And we make that bold statement to God every time we pray the way Jesus told us to.
Awww, MAN! Sometimes I just plain don’t want to forgive. I just don’t. *kicks and pouts* But, apparently, that is not an option. Because according to Matthew and Luke, I’m either asking God to forgive me like I forgive others (oh please, not like that) or I am, as a matter of fact, one who forgives everyone.
I can’t pick. You decide.
I’ve spent the last couple of months, since June really, dealing with what I found to be a grave attack on my own personhood and that of my family. I have been hurt. Deeply. Devastatingly. I, who can generally sleep under any circumstances, have lost sleep over this one. I spent the first month after the offense just reeling, walking through a fog. I have spent the second month in denial. Last week I had to invite this person to my home. Open my door. Let her in. And I did not want to. I. did. not. want. to. And she arrived bearing both words and letter of apology, and expressing a desire for reconciliation. Both of which, I’m sure, were issued with all sincerity, but both fell far, far short of what I wanted to hear. Still I seethe. Still I rage. Still I stomp my feet.
Here’s where my constant theologizing comes up and bites me. Where my passion for Reformed theology, especially, gets put to the test. My faith is all about God’s grace. About God meeting us where we are and giving us the faith that leads to salvation. He hands it to us. There is nothing I can do to earn it or deserve it. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast.” (Ephesians 2:8-9)
And then there is this prayer. This “Forgive me, like I forgive others” or “Forgive me, since I forgive everyone indebted to me.” What am I supposed to do with all that?
I’m supposed to forgive. That’s what. I’m supposed to turn the clauses around and forgive as God has forgiven me. Freely. Out of grace. Because it’s Who he is.
Lord, give me your grace. To forgive as you have forgiven me. To be who you’ve called me to be. A person of grace. A person who forgives everyone who is indebted to her. Amen.









