Theology matters.
The problem could lie with me, but I have encountered many people who are resistant to hear my going on and on teaching about theology. People-in-the-pews (though, in this case, they’re actually sitting around a table for a study) effectively saying (though much more politely and “churchly”) “Will ya shut up about Calvin already?!!” Or “I don’t want to hear the word Reformed ever again!” Or (and this one is closer to verbatim) “Why do we need all this theology talk anyway? Can’t we just read the Bible?”
I’ll be honest. Sometimes it hurts my feelings. I’m led to question my greatest intellectual passion and pretty much my whole perceived reason for being, not to mention everything I’ve done with my brain for the last 10 years and-then-some. Other times I don’t care. I might look at is as my hobby, my fun and games. Some people crochet, I theologize. At those moments, while I’m not really changing my ways, I am buying into the opinions of my naysayers, and discrediting the global value of my intellectual pursuits. Right or wrong. That’s what I’m doing.
So, I get in this place where I think there really is no value in what I’m doing/thinking/studying/ranting beyond my pure enjoyment and, occasionally, dragging someone else in on my intellectual gymnastics for a little fun. Just for kicks.
And then. And then I have an encounter with a person who has been seriously messed up by the theology they’ve been taught, the theology they’ve been steeped in, the theology that has shaped their walks. And then I have a stark reminder that theology does, indeed, matter. It matters very much.
The reality is that we can’t “just read the Bible.” We as human beings bring our own baggage and junk to the Bible, read into it and out of it things that are informed by our own experiences and biases. If it were indeed possible to “just read the Bible” or have simply “Bible-focused theology,” there wouldn’t be thirty-five million (give or take) denominations. Most everybody thinks they’re being faithful to the Bible, nobody’s throwing the thing out. I think groups are better or worse at recognizing their own cultural biases and personal lenses through which they read Scripture, but at the end of the day, everyone’s got them.
So, my point in all that rambling is that everybody has a theology, everybody has some sort of driving doctrine, even if they claim otherwise. And the shape and scope of that theology, each flavor, each doctrine, matters. Real people get real hurt by crappy theology.
There. I said crappy. Call the cops. I’m being judgmental. But crappy is as crappy hurts. I spent Sunday afternoon with a woman of immense faith. By that I mean she was raised in the church, switched denominations upon marrying, but continued to be a faithful member of a church. She has taken as completely unquestionable truth the identity of Jesus Christ as Lord. She believes and knows to her core that Jesus Christ is God incarnate, Lord of all; that he died on her behalf, taking with him her sins, defeating death to rise again, all to reconcile her to God. In other words, in the words of another tradition, she is saved. Period.
And she’s scared to death. Better said, she’s scared of death. And she’s scared of God. And she’s scared she could never possibly be good enough to get to heaven, that were Jesus to return right now, she’d be spending eternity burning in the fiery pit of hell. She spoke of hating when one of her pastors would speak of how wonderful Jesus’ return will be. She trembles at the thought. She has been convinced by the same people who convinced her of the truth of the gospel that her salvation is in her tenuous grip, that one wrong move and it’s all over. She fears the consequences of some life changes she’s made in the last several years that has led her to keep company with an Irish Catholic. She has now entered the fast and slippery track to hades as she has begun to drink an occasional glass of wine (*gasp*) and journey to gambling establishments a couple of times a year. I nearly worded that last sentence “She enjoys the occasional glass of wine and trip to casinos,” but I’m quite certain she doesn’t truly enjoy any of it, so convinced is she that they are contributing to her purchase of a one-way ticket to you-know-where. Instead she almost enjoys herself, while at the same time resigning herself to her fate of eternal damnation. Happy times, I tell ya.
I know I’m supposed to just appreciate the differences between denominations. I know I’m supposed to agree to disagree. And most of the time I do. I might joke to the contrary, but I really have an appreciation for how the personalities that go with each denomination and the emphases each brings to the table all work together to present a fuller picture of all we can understand about God this side of the Kingdom.
But sometimes . . . sometimes I’m confronted with the consequences of a theology other than my own and I think, No. Some ideas about God are just wrong. I’m not claiming that I’ve got it all together, I’m not. But when a teaching about God, one’s words about God, leave a person trembling in fear–leave a believer trembling in fear, something is terribly wrong.
When we read the epistles, we find joyful anticipation of Christ’s return. The epistles, even Revelation, are words of hope to a struggling community. How many of the first Christians would have signed on if doing so not only threatened their lives through persecution but also left them scared to death of . . . well . . . death. What’s the point?
“If we have hoped in Christ for this life only, we are of all men most to be pitied.” (1Cor 15:19)
To that I say, “You’re not kidding, Paul.”
I admit I haven’t researched this alternative theology extensively for my little ramblings here, but this much I know is true. The Gospel is, literally, Good News. That’s what the word means. It is good news. And good news don’t leave the believer fearful and crawling under the pews. It just don’t. Sure, preach your fire and brimstone if you want, if you truly believe it a good means of conversion (though the million ways I disagree with that would take at least another post.)
But when you’re preaching to the believers, to the people who have been convinced of the truth of the gospel, preach them some good news, will you? Preach them the kind of news that helps them sleep at night and get out of bed in the morning. Preach them the kind of good news they can cling to when they’re faced with major surgery and old age and, especially, major surgery in old age.
If the gospel taught and received leaves the recipient hopeless and filled with fear, or scrambling to keep up, to keep the law, to be good enough, this is no good news at all. I dare to say it is a different gospel, not that there is another gospel, from the gospel of Christ (Gal 1:6-9). For the gospel of Jesus Christ is a good news of hope and assurance, news of salvation.
Theology is just that: words about God. The words we speak about God, matter. And the words we speak, after we stop reading and lift our heads up from the Bible, are indeed theology. So, for the three-millionth time: theology matters. It is a matter of life and death: both how we live our life (in hope or dread?) and how we face our death (in hope or dread).